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Betrayal of the West 背叛西
In this book Ellul asserts that many of the West’s most ardent critics are themselves products of the West, and refuse to acknowledge their debt to it.在这本书埃吕尔声称，许多西方的最殷切的批评是自己产品的西方，拒绝承认他们的债务。 While many of the criticisms are valid, they failures are not peculiar to the West but are inherent in every civilization as it grows.虽然许多批评是有效的，他们的失败是不是特有的西方所固有的，但在每一种文明，因为它的增长。
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The Humiliation of the Word 屈辱的Word
In this book Ellul argues that “Images” are limited to the realm of the material and the practical and cannot probe the depths of human experience, to go beyond the surface of reality.在这本书埃吕尔认为， “图片”是有限的，以境界的物质和实际，不能探针深处的人类经验，要超越表面的现实。 Therefore a society based on image will be a shallow society, incapable of finding deep truths.因此，一个社会的基础上的形象将是一个肤浅的社会，无法找到深层的真理。 A society based upon “Word” however, has been debased inour culture, but is able to cnvey truth like images can’t.一个社会的基于“字： ”不过，一直debased inour文化，而且是能够cnvey真理一样的图片不能。 It is open to interpetation and is flexible.这是开放给interpetation和灵活。
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Jesus and Marx 耶稣与马克思
Ellul examines the attempt to mix Christianity with Marxist thought.埃吕尔审查，企图混淆基督教与马克思主义的思想。 He reviews several liberation theology books and exposes the weaknesses of so-called “Marxist Christianity” (which he says is neither Marxist or Christian).他评论的几个解放神学书籍和暴露的弱点，因此，所谓的“马克思主义的基督教” （即他说，既不是马克思主义或基督教） 。 Ellul argues that the biblical perspective is anti-political, leaving Christian Anarchism as the realistic revolutionary option.埃吕尔认为，圣经的观点是反政治，离开基督教无政府主义作为革命的现实选择。 (The last chapter is entitled Anarchy and Christianity and is a good supplement to the book by the same name.) （最后一章的标题是无政府状态和基督教是一个很好的补充，这本书是由相同的名称） 。
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Money and Power 金钱和权力
Rich or poor, we all face the problem of money.不论贫富，我们都面临的问题金钱。 But is money chiefly a personal problem, how we use our own resources?但就是金钱，主要是个人问题，我们如何使用我们自己的资源？ Or a societal problem, how we organize the economy?或社会问题，我们如何组织经济呢？ Jacques Ellul exposes the folly of a purely societal approach-whether communism, collectivism, socialism or capitalism-and argues for individual responsibility.雅克埃吕尔暴露了一个愚蠢的，纯粹是社会的做法，不管是共产主义，集体主义，社会主义或资本主义，并辩称，为个人的责任。 Money, he says, is not neutral, something we can use as we like.钱，他说，是不是中立的，我们可以使用我们喜欢。 Instead it is a powerful agent that sets itself against God’s kingdom.相反，它是一个功能强大的代理人，集本身对上帝的王国。 Tracing the scriptural attitudes toward wealth from Old Testament sacramentalism through New Testament renunciation, he challenges Christians to live by the law of grace and not by the law of the marketplace.追查圣经的态度，财富从旧约sacramentalism通过新约圣经放弃，他的挑战，基督信徒的生活受到法律的宽限期，而不是由法律市场。 (Comments from back of printed book.) （评论从背面印刷书籍） 。
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The Technological Bluff 技术虚张声势
Ellul sets forth an updated and new critique of Technology, claiming that technology is not neutral, it has a price, and it often causes more problems than it solves, and much more.埃吕尔提出了更新和新技术的批判，声称技术是不是中立的，它有一个价格，而且往往造成更多的问题比它解决了，甚至还有更多。
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The Technological System 技术系统
A must read in Technological critique.一，必须在阅读技术的批判。
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To Will and to Do: An Ethical Research for Christians 到会并做：一伦理研究为基督徒
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What I Believe 我相信
Jacques Ellul summarizes his beliefs, ranging from technology, universalism, dialectic etc.雅克埃吕尔总结了自己的信仰，包括从技术，共性，辩证等。
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Various Articles 各种物品
This is selection of articles from various journals and books that are now out of print in which Ellul wrote on various topics.这是选择的文章从各种期刊和书籍，现在已绝版，其中埃吕尔写就各种议题。 This section will be updated periodically over the next few months to add more articles.本节将定期更新，在未来数月要添加更多的文章。
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Violence 暴力
The truth is found in the violence of love, that is, in “Spiritual Violence:” It rejects all human means of winning a victory or registering effects.事实是，发现在暴力事件中的爱情，那就是在“精神暴力： ”它拒绝所有人权的手段赢得胜利，或登记的效果。 It totally excludes physical or psychological violence.它完全排除了身体上或心理上的暴力行为。 It is based upon faith in the Lordship of Jesus Christ.它是基于信仰，在lordship耶稣基督。
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