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Home » Featured, word & image

the least of these my brethren

Submitted by Paul Munn on October 12, 2009 – 2:46 pmComments
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lamb buttonThey were chopping onions when the fight broke out. A coffee mug hit the floor in the dining room and shattered, and there were shouts. She heard Steve sigh “not again” as he rushed from the kitchen. Then she looked out through the serving window and saw Jack take a swing and miss. Steve was there before he had a chance to swing again.

There was a struggle, then Jack growled OK, OK. But Steve started him towards the door. “You´ve been drinking again, haven´t you?” Jack didn´t say anything, but he tried to get out of Steve´s grip. “You know the rules, Jack. You can´t be in here if you´re drunk.” “I´m not drunk.” “And if you get in a fight, you´re out too. You know that. C´mon, let´s go.”

Jack resisted, but Steve was firm and calm and kept him moving towards the door. Then a brief wrestle and Jack was out. But from the sidewalk she heard “You wouldn´t treat Jesus like this, you sonuva…” The door slammed shut.

“I would if he was drunk,” Steve muttered angrily, and went to get the mop.

Situations like that always made her uneasy. But she wasn´t sure what else to do, and someone like Steve, more experienced―and bigger―usually stepped in right away. And there were the rules, which were pretty clear cut. How could they run a place like this without them? But she still didn´t feel quite right―especially when it was up to her to enforce them.

And once again she asked herself the question, How do we see Jesus in people like Jack? I know we´re supposed to be able to see Jesus in everyone, especially in the “least of these,” but it´s not easy. Especially in the “least,” the poorest, the most down and out, like Jack…

She wasn´t sure what she heard first, the crash or the words. It was almost as if the front window exploded from the force of words alone. “…damn hypocrites―screw you!”

Large pieces of glass, and the garbage can he had thrown, crashed to the dining room floor. Steve stumbled back against a chair and fell. But none of the tables were near the window, and no one seemed to be hurt. Steve jumped up and looked, but apparently Jack had fled. She started into the dining room to help, but Steve told everyone to stay back, he didn´t want anyone getting cut. So she brought gloves and a bucket from the kitchen, and some coffee to refill the mugs of the men still there. They didn´t look like they wanted to leave, even with stuff like this happening. Actually, they didn´t even look surprised.

As she started on the potatoes, she heard one of the men ask, “Do you want to know why you couldn´t see Jesus in that guy just now?” She looked up. The man wasn´t a regular, she didn´t recognize him; but his army field jacket was familiar, lots of the guys who showed up here wore them. He was looking at Steve when he said, “Because Jesus didn´t act like that―and he still doesn´t.”

Steve glanced at the man. Then going back to work, he replied, “Jesus said he was even in ´the least of these´… hey, is there some plastic sheeting back there? Something to cover this window?” She took him the plastic and some duct tape.

The stranger asked, “Did he call them ´my brethren´ just because they were ´the least,´ the poorest?” The man leaned forward. “Or did those ´least´ get that way, poor, powerless, outcast, oppressed, because they were his brothers and sisters, because they did what he taught and followed his example―and so ended up just like he did…”

She didn´t hear Steve say anything, but when she was back in the kitchen she heard the man say, “Instead of looking for him, trying to serve Jesus, you should be him. His body―his hands, his mouth, his heart. Be Jesus to others…”

Steve came into the kitchen to wash his hands. “We need to replace that with plexiglas. Should´ve done that a long time ago.” She asked softly, “Who is that man?” “I don´t know, I don´t think he´s from around here.” He turned off the water. “Someone with too much time on his hands…” Steve smiled and went back into the dining room.

Yeah, she thought. And what´s he talking about? We feed over 100 people a day here, take in 30 off the street every night, and are constantly giving out clothes to whoever needs them. How can we “be Jesus” any more than that?

Then she heard the man ask, “How many stories do we have of Jesus feeding people, compared with all the times he was fed at other people´s tables? Who did he clothe? And how many did he take in off the street―Jesus, who himself ´had no place to lay his head´?” She looked up. Huh. I never thought… wait―how did he know what I…

The man continued, his eyes on Steve, her eyes on him. “You don´t have to serve blindly, like those who helped Jesus without recognizing him. You too are called to be one of ´these my brethren.´ To be ´one of the least,´ in his kingdom where the least are the greatest. To become ´the least of these´ yourself. The poor, the powerless, the outcast―who are like that because of him. Who Jesus identifies with because their life is just like his. But then you won´t be in charge anymore, you won´t be the benefactor…”

“Shut up!”

It was Slim, one of the older regulars. “You shut up about Jesus. He wasn´t no bum like you! An´ these people here, they´re doin´ sumthin´. They´re makin´ this a better place. We need more people like them… so just shut up. Or get out.” The old man stopped and it was very quiet. Then the stranger looked at him and said, “The one who has ears will hear.” “What? What the hell´s that supposed to mean?” Slim was on his feet.

Now Steve looked up. “All right guys, we don´t need another fight today. I think it´s time you took a walk, buddy.” She saw the stranger get up, zip his jacket, and move quietly to the door. But before he went out, he bent and said something to Steve that she couldn´t hear. Then the door closed behind him.

Steve brought the bucket of glass through the kitchen. But just as he was going out the back, she turned and asked, “What did he say to you?” He stopped, but didn´t look at her.

“He said, ´Would you treat Jesus like this?´”

She watched the back door close. And slowly put down the knife. Then she quickly took off her apron and rushed through the dining room, grabbing her coat―then paused at the door. “Tell Steve I won´t be here for lunch.” And she was out on the sidewalk, looking up the street.

“Hey! Hey mister, wait up!” She jogged to catch up with him.

  • The thing I like about this story is how it "turns the tables" on the question, "Would you treat Jesus like this?" It makes me wonder how the stranger responded to her when she caught up to him.

    But I'm puzzled as well. Does this story deconstruct soup kitchens? Or does it deconstruct majority power structures/ownership, which many times are a part of feeding the hungry? I couldn't help but think of Mother Teresa when reading this story. She seems to have had a very mature understanding of the "least of these" (similar to yours?). Yet she fed and clothed and housed and visited the "least of these" whether they were His brethren or not. I just read a passage in Come Be My Light (her private writings before and after she began the MC) where she references a dying man who asks God for a few more weeks to live because he just learned how to suffer for God (versus simply suffering for a disease), thanks to Mother Teresa. And, of course, Mother Teresa was used this way as a poor person herself and often times without the physical means readily available to carry it out. Any thoughts about the way she lived out Jesus' life and example?
  • Jesus' parable of the Good Samaritan tells us to help whoever we meet in need, whether they're our "brethren" or not. So I think Teresa was definitely following Jesus in that.

    The soup kitchen approach, though, always includes the ongoing need for fundraising and also maintaining the approval of the surrounding community who allows the ministry to continue there. And that raises difficulties. It's hard to find parallels with Jesus' life and ministry. Jesus remained personally and organizationally poor (thus avoiding the temptations of managing the accumulated resources of a charitable institution). And the people who came to Jesus experienced the unique and powerful discovery that God had helped them not through the wealth or power of human beings but through their own faith in God. "Your faith has made you well," Jesus often told them. Material goods passed on through a soup kitchen doesn't give that.

    I think Mother Teresa (and Francis also) were obviously inspiring and good examples in many ways. I do wonder, though, whether certain aspects of the way they (and their followers) served people was more socially acceptable, allowing them a level of approval and support that Jesus didn't get. Jesus was crucified by the religious leaders of his society. Teresa and Francis, after their deaths, were quickly granted the official status of sainthood.
  • I like what you say about Jesus being both personally and organizationally poor. From what I can tell in reading about the first ten years of M. Teresa's MC, they did not have much (if any) substantive institutional support. She was given a designation of "sister," which might have granted her legitimacy but did not come with any material support. In fact, she writes that some in the convent where she came from had called the work she was doing "the devils work." But, in Christendom, we often "saintify" those who provoke us in order to pacify our conscience and our hearts.
  • One other thought, or rather, a question or two. The stranger in this story is pretty elusive and was run out of the kitchen. Why was he in the kitchen in the first place? And are there any modern examples of people who follow Jesus' way, the way that Jesus did? There's a part of me that thinks, "If Teresa and Francis weren't prophetic enough to preach 'the powerful discovery' you mentioned above, who can?" I know that is sort of a dull question (making them into more than examples?), but I want to be inspired/encouraged that Jesus takes on disciples today who believe and live the way he did.
  • I guess I think all of Jesus' followers have moments when we believe and live as he did. (Some more than others, perhaps, like Francis and Teresa.) But then we also sometimes make choices that are not much like Jesus' life. To discern that should only point us back to Jesus himself as the one we follow and help us adjust our choices to better ones, seeing that the limitations of our past (and the limitations we see in the lives of others) need not continue to bind us. Jesus always offers something more.

    So I try to find inspiration and encouragement in those recognizable appearances of Christ in the lives of his body on earth (even if no one person embodies him perfectly). What's important is the signs of Jesus' presence and that it's him, not us. And I also like that he can work and be seen through anyone.

    As for the stranger in the story (who I envisioned as homeless himself), I guess I'd say he was in the soup kitchen for a cup of coffee. And maybe a little evangelism.
  • win
    Helping the poor and needy is always a dilemma. There is such a thing as enabling. Teach a man to fish and he'll eat for a life time, ( unless he's a catch and release man) It is much easier to work a day or two in a soup kitchen, and then go home. Man does not live by bread alone. Developing a relationship with the"least of these" is more helpful and needed. The isolation many homeless face is worse than the hunger or lack of material things. These things they can get alleviate more readily, at least in western countries. A human relationship is more demanding and risky. When Jesus started preaching and didn't provide food and miracles, his following grew small. Those who just wanted free food or entertainment weren't interested. We don't have the ability to see inside of the soul or mind as Jesus did. Proceed at you own risk., but proceed with prayer and discernment. Just some thoughts from a catch and release man, ( mostly)
  • Aaron Paul
    I'd like to say that I saw Christ in the Stranger. His stance was not (from what I could tell) so much in direct opposition to soup kitchens. That, again, would be missing the heart! He seemed to be opposed to that subtle pride. It's not about "doing a good thing," but about being in submission to His will. A new creation. Our "righteous works" will not save us, let alone those around us. It's not what we do that makes us who we are. It's who He is inside of us that makes effective what we do! My mind might tell me to give a sandwich to a poor man begging for money. If the Holy Spirit was asking me to give that sandwich to a man in a 3 piece suit, would I hear it? God's ways are above man's ways as far as the heavens are above the Earth. I have no idea how many people might come to Christ as a (seemingly) indirect result of my sandwich being given in obedience as opposed to sacrifice. It's not so much about what you do as who you listen to. Let's make it a point to listen to the Holy Spirit over and above our own ideals. Amen.
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