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	<title>Comments on: A Third Letter from A Common Sense Atheist</title>
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	<description>the radical way of Jesus in the Empire</description>
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		<title>By: the Jesus Manifesto &#187; A Fourth Letter from A Common Sense Atheist</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15117</link>
		<dc:creator>the Jesus Manifesto &#187; A Fourth Letter from A Common Sense Atheist</dc:creator>
		<pubDate>Thu, 19 Nov 2009 17:22:03 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15117</guid>
		<description>[...] my third letter to you, I asked you to clarify (1) what you believe, and (2) why your reasons are good reasons to [...]</description>
		<content:encoded><![CDATA[<p>[...] my third letter to you, I asked you to clarify (1) what you believe, and (2) why your reasons are good reasons to [...]</p>
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		<title>By: Bill</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15399</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Sun, 08 Nov 2009 16:13:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15399</guid>
		<description>Luke&lt;br&gt;&lt;br&gt;&lt;i&gt;”Hundreds of millions of people have concluded that God doesn&#039;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.&lt;br&gt;Also, I did not commit a fallacy. I did not say &quot;Millions of people reject God&#039;s existence, therefore God doesn&#039;t exist.&quot; That would be a fallacy ad populum, but I never said any such thing.”&lt;/i&gt;&lt;br&gt;&lt;br&gt;Yes, that was sloppy wording on my part!&lt;br&gt;&lt;br&gt;Yet, not to belabor the point, your suggestion that the “hundreds of millions of people (that) have operated from a position of faith and have still concluded that religious traditions are false” is some kind of evidence against the experiential faith that Mark was referencing – that is an ad populum fallacy. You are supporting the conclusion of your contention by calling on the seemingly increasing popularity of your way of thinking. Just because hundreds of millions of people reach a particular conclusion doesn’t mean that they are correct.&lt;br&gt;&lt;br&gt;The second problem with this contention is, as I mentioned in my previous comment, that many of the hundreds of millions of non-believers were separated from religion by force. For the peoples of Eastern Europe and East Asia, disbelief was imposed and did not occur as the result of a careful weighing of the evidence. Certainly, there are millions of people in the west that have decided that religious traditions are false but I strongly doubt that the figure is in the hundreds of millions. The figure of one billion includes the several hundreds of millions in East Asia who are &lt;i&gt;still&lt;/i&gt; disbelievers by way of coercion.&lt;br&gt;&lt;br&gt;Either way, the real issue is not about statistics or demographics. You have stated that the scientific method gives us reliable knowledge and is the best way to uncover truths about the world we live in. Yet, given the very best method available to us - the scientific method – the truth about how many people concluded that religion is false through a weighing of the evidence is still debatable, even though there is no shortage of evidence available to us on the subject! So what is the truth? Did hundreds of millions of people sit down and examine the evidence and decide that they just couldn’t believe, or did someone mention “re-education camp” as a de-conversion incentive? &lt;br&gt;&lt;br&gt;The point is that the information derived from the scientific method can and does get used to reinforce a priori positions regardless of their truth, thereby undermining any notion of critical thinking and diminishing the &quot;truth&quot; value of the information that has been garnered. The implication is that science may well uncover facts and information about the universe but the truth of this information can still be a point of debate and interpretation making the scientific method as reliable a source for imparting truth as the undoubtedly flawed personages that utilize it.  &lt;br&gt;&lt;br&gt;&lt;i&gt;”Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.”&lt;/i&gt;&lt;br&gt;&lt;br&gt;This is somewhat vague. &lt;br&gt;I will say that you seem to be acknowledging a limit (and I would say that it’s a major limitation) to the scientific method as a tool for uncovering truths about the world.</description>
		<content:encoded><![CDATA[<p>Luke</p>
<p><i>”Hundreds of millions of people have concluded that God doesn&#39;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.<br />Also, I did not commit a fallacy. I did not say &#8220;Millions of people reject God&#39;s existence, therefore God doesn&#39;t exist.&#8221; That would be a fallacy ad populum, but I never said any such thing.”</i></p>
<p>Yes, that was sloppy wording on my part!</p>
<p>Yet, not to belabor the point, your suggestion that the “hundreds of millions of people (that) have operated from a position of faith and have still concluded that religious traditions are false” is some kind of evidence against the experiential faith that Mark was referencing – that is an ad populum fallacy. You are supporting the conclusion of your contention by calling on the seemingly increasing popularity of your way of thinking. Just because hundreds of millions of people reach a particular conclusion doesn’t mean that they are correct.</p>
<p>The second problem with this contention is, as I mentioned in my previous comment, that many of the hundreds of millions of non-believers were separated from religion by force. For the peoples of Eastern Europe and East Asia, disbelief was imposed and did not occur as the result of a careful weighing of the evidence. Certainly, there are millions of people in the west that have decided that religious traditions are false but I strongly doubt that the figure is in the hundreds of millions. The figure of one billion includes the several hundreds of millions in East Asia who are <i>still</i> disbelievers by way of coercion.</p>
<p>Either way, the real issue is not about statistics or demographics. You have stated that the scientific method gives us reliable knowledge and is the best way to uncover truths about the world we live in. Yet, given the very best method available to us &#8211; the scientific method – the truth about how many people concluded that religion is false through a weighing of the evidence is still debatable, even though there is no shortage of evidence available to us on the subject! So what is the truth? Did hundreds of millions of people sit down and examine the evidence and decide that they just couldn’t believe, or did someone mention “re-education camp” as a de-conversion incentive? </p>
<p>The point is that the information derived from the scientific method can and does get used to reinforce a priori positions regardless of their truth, thereby undermining any notion of critical thinking and diminishing the &#8220;truth&#8221; value of the information that has been garnered. The implication is that science may well uncover facts and information about the universe but the truth of this information can still be a point of debate and interpretation making the scientific method as reliable a source for imparting truth as the undoubtedly flawed personages that utilize it.  </p>
<p><i>”Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.”</i></p>
<p>This is somewhat vague. <br />I will say that you seem to be acknowledging a limit (and I would say that it’s a major limitation) to the scientific method as a tool for uncovering truths about the world.</p>
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		<title>By: Bill</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15106</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Sun, 08 Nov 2009 08:13:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15106</guid>
		<description>Luke&lt;br&gt;&lt;br&gt;&lt;i&gt;”Hundreds of millions of people have concluded that God doesn&#039;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.&lt;br&gt;Also, I did not commit a fallacy. I did not say &quot;Millions of people reject God&#039;s existence, therefore God doesn&#039;t exist.&quot; That would be a fallacy ad populum, but I never said any such thing.”&lt;/i&gt;&lt;br&gt;&lt;br&gt;Yes, that was sloppy wording on my part!&lt;br&gt;&lt;br&gt;Yet, not to belabor the point, your suggestion that the “hundreds of millions of people (that) have operated from a position of faith and have still concluded that religious traditions are false” is some kind of evidence against the experiential faith that Mark was referencing – that is an ad populum fallacy. You are supporting the conclusion of your contention by calling on the seemingly increasing popularity of your way of thinking. Just because hundreds of millions of people reach a particular conclusion doesn’t mean that they are correct.&lt;br&gt;&lt;br&gt;The second problem with this contention is, as I mentioned in my previous comment, that many of the hundreds of millions of non-believers were separated from religion by force. For the peoples of Eastern Europe and East Asia, disbelief was imposed and did not occur as the result of a careful weighing of the evidence. Certainly, there are millions of people in the west that have decided that religious traditions are false but I strongly doubt that the figure is in the hundreds of millions. The figure of one billion includes the several hundreds of millions in East Asia who are &lt;i&gt;still&lt;/i&gt; disbelievers by way of coercion.&lt;br&gt;&lt;br&gt;Either way, the real issue is not about statistics or demographics. You have stated that the scientific method gives us reliable knowledge and is the best way to uncover truths about the world we live in. Yet, given the very best method available to us - the scientific method – the truth about how many people concluded that religion is false through a weighing of the evidence is still debatable, even though there is no shortage of evidence available to us on the subject! So what is the truth? Did hundreds of millions of people sit down and examine the evidence and decide that they just couldn’t believe, or did someone mention “re-education camp” as a de-conversion incentive? &lt;br&gt;&lt;br&gt;The point is that the information derived from the scientific method can and does get used to reinforce a priori positions regardless of their truth, thereby undermining any notion of critical thinking and diminishing the &quot;truth&quot; value of the information that has been garnered. The implication is that science may well uncover facts and information about the universe but the truth of this information can still be a point of debate and interpretation making the scientific method as reliable a source for imparting truth as the undoubtedly flawed personages that utilize it.  &lt;br&gt;&lt;br&gt;&lt;i&gt;”Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.”&lt;/i&gt;&lt;br&gt;&lt;br&gt;This is somewhat vague. &lt;br&gt;I will say that you seem to be acknowledging a limit (and I would say that it’s a major limitation) to the scientific method as a tool for uncovering truths about the world.</description>
		<content:encoded><![CDATA[<p>Luke</p>
<p><i>”Hundreds of millions of people have concluded that God doesn&#39;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.<br />Also, I did not commit a fallacy. I did not say &#8220;Millions of people reject God&#39;s existence, therefore God doesn&#39;t exist.&#8221; That would be a fallacy ad populum, but I never said any such thing.”</i></p>
<p>Yes, that was sloppy wording on my part!</p>
<p>Yet, not to belabor the point, your suggestion that the “hundreds of millions of people (that) have operated from a position of faith and have still concluded that religious traditions are false” is some kind of evidence against the experiential faith that Mark was referencing – that is an ad populum fallacy. You are supporting the conclusion of your contention by calling on the seemingly increasing popularity of your way of thinking. Just because hundreds of millions of people reach a particular conclusion doesn’t mean that they are correct.</p>
<p>The second problem with this contention is, as I mentioned in my previous comment, that many of the hundreds of millions of non-believers were separated from religion by force. For the peoples of Eastern Europe and East Asia, disbelief was imposed and did not occur as the result of a careful weighing of the evidence. Certainly, there are millions of people in the west that have decided that religious traditions are false but I strongly doubt that the figure is in the hundreds of millions. The figure of one billion includes the several hundreds of millions in East Asia who are <i>still</i> disbelievers by way of coercion.</p>
<p>Either way, the real issue is not about statistics or demographics. You have stated that the scientific method gives us reliable knowledge and is the best way to uncover truths about the world we live in. Yet, given the very best method available to us &#8211; the scientific method – the truth about how many people concluded that religion is false through a weighing of the evidence is still debatable, even though there is no shortage of evidence available to us on the subject! So what is the truth? Did hundreds of millions of people sit down and examine the evidence and decide that they just couldn’t believe, or did someone mention “re-education camp” as a de-conversion incentive? </p>
<p>The point is that the information derived from the scientific method can and does get used to reinforce a priori positions regardless of their truth, thereby undermining any notion of critical thinking and diminishing the &#8220;truth&#8221; value of the information that has been garnered. The implication is that science may well uncover facts and information about the universe but the truth of this information can still be a point of debate and interpretation making the scientific method as reliable a source for imparting truth as the undoubtedly flawed personages that utilize it.  </p>
<p><i>”Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.”</i></p>
<p>This is somewhat vague. <br />I will say that you seem to be acknowledging a limit (and I would say that it’s a major limitation) to the scientific method as a tool for uncovering truths about the world.</p>
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		<title>By: Common Sense Atheism &#187; The Steenwyk / Lukeprog Letters (index)</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15102</link>
		<dc:creator>Common Sense Atheism &#187; The Steenwyk / Lukeprog Letters (index)</dc:creator>
		<pubDate>Sat, 07 Nov 2009 19:22:12 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15102</guid>
		<description>[...] My 3rd letter [...]</description>
		<content:encoded><![CDATA[<p>[...] My 3rd letter [...]</p>
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		<title>By: lukeprog</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15105</link>
		<dc:creator>lukeprog</dc:creator>
		<pubDate>Sat, 07 Nov 2009 16:28:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15105</guid>
		<description>Bill,&lt;br&gt;&lt;br&gt;Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.&lt;br&gt;&lt;br&gt;&gt;&gt;To say that there are “millions and millions of people that have concluded that God doesn’t exist”, is (apart from being untrue) something of a fallacy ad populum.&lt;&lt;&lt;br&gt;&lt;br&gt;Hundreds of millions of people have concluded that God doesn&#039;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.&lt;br&gt;&lt;br&gt;Also, I did not commit a fallacy. I did not say &quot;Millions of people reject God&#039;s existence, therefore God doesn&#039;t exist.&quot; That would be a fallacy ad populum, but I never said any such thing.</description>
		<content:encoded><![CDATA[<p>Bill,</p>
<p>Defining morality is a philosophical matter. But if this philosophical spadework arrives at a definition of morality such that morality supervenes upon or reduces to natural facts, then science is the best source of knowledge about these natural facts from which we can derive moral facts.</p>
<p>&gt;&gt;To say that there are “millions and millions of people that have concluded that God doesn’t exist”, is (apart from being untrue) something of a fallacy ad populum.&lt;&lt;</p>
<p>Hundreds of millions of people have concluded that God doesn&#39;t exist. The World Christian Encyclopedia counts non-believers at nearly 1 billion people.</p>
<p>Also, I did not commit a fallacy. I did not say &#8220;Millions of people reject God&#39;s existence, therefore God doesn&#39;t exist.&#8221; That would be a fallacy ad populum, but I never said any such thing.</p>
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		<title>By: lukeprog</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15104</link>
		<dc:creator>lukeprog</dc:creator>
		<pubDate>Sat, 07 Nov 2009 16:25:09 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15104</guid>
		<description>When I say that a proposition is true I mean that this proposition has the property of being in accord with fact or reality.</description>
		<content:encoded><![CDATA[<p>When I say that a proposition is true I mean that this proposition has the property of being in accord with fact or reality.</p>
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		<title>By: lukeprog</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15103</link>
		<dc:creator>lukeprog</dc:creator>
		<pubDate>Sat, 07 Nov 2009 16:23:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15103</guid>
		<description>mariakirby,&lt;br&gt;&lt;br&gt;Yup, there is plenty of room for the discoveries of science and the discoveries of theism. It&#039;s just that the discoveries of theism happen to be false, in my view. Science doesn&#039;t rule out the supernatural, but it just so happens that the supernatural does not exist.</description>
		<content:encoded><![CDATA[<p>mariakirby,</p>
<p>Yup, there is plenty of room for the discoveries of science and the discoveries of theism. It&#39;s just that the discoveries of theism happen to be false, in my view. Science doesn&#39;t rule out the supernatural, but it just so happens that the supernatural does not exist.</p>
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		<title>By: naekwon</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15085</link>
		<dc:creator>naekwon</dc:creator>
		<pubDate>Wed, 04 Nov 2009 02:53:23 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15085</guid>
		<description>I see us sharing many commonalities throughout religious history, and I thank God for the honest doubt and criticism.  Atheism is certainly not a new phenomenon, but it does seem to serve as place markers in religious periods of transition. &lt;br&gt;But to be honest, I’ve never really heard an argument which proved or disproved God that was so appealing. However, I’ve never been able or even tried to prove that my wife really does love me, or that my son’s fingerpainting on the fridge really is beautiful. I just don’t know metric would be used to prove such things. It reminds me of the exercise of “Understanding Poetry&quot; by Dr. J. Evans Pritchard in Dead Poets Society.  An attempt to quantify certain things perverts the meaning. &lt;br&gt;Can belief or non-belief even be measured? How do you describe belief? Josephus writes about confronting a rebel during the Jewish / Roman War. He wanted to convince this rebel to stop the futile attempts of attacking the Roman Empire and look for other ways to achieve his desired results. In his account he tells the rebel “metanoesein kai pistos emoi genesesthai”  or “Repent and believe in me.”  Even the most skeptical 1st century historians have no doubt that a 1st Century Palestinian walked around uttering these same words. So our notion of belief, and the emphasis of, by, and on belief, has evolved over time. From what we would describe as “follow” or “experience”; to a Chaucerian definition of “beloved”; to “trust” (and a variety in between) to a quasi-superstitious notion of mental leaps of certainty.&lt;br&gt;Rabbi Lawrence Kushner would tell you that if you aren’t doubting God’s existence at least once a week, you are theologically comatose. I have the same doubt about the God, and embrace it as it prevents me from confining the Divine to the box of my liking. Now, I realize that atheists are not a monolithic group (and appear to be in a power struggle between Humanism and Anti-theism), but do you ever doubt your belief (or non-belief, or however you would describe your set of certainties)?  &lt;br&gt;But I’m not sure that a Divine Being has an ego problem that requires you to be certain of his/her existence. I think that God is much more interested in you following Jesus’ great commandment, which I see many humanists carrying out far better than my superstitious brethren. In fact if you strip away the mental certainties, you and Mark seem to be striving for the same purpose…to love the world that we would claim is loved by God…even if it doesn’t love him back.</description>
		<content:encoded><![CDATA[<p>I see us sharing many commonalities throughout religious history, and I thank God for the honest doubt and criticism.  Atheism is certainly not a new phenomenon, but it does seem to serve as place markers in religious periods of transition. <br />But to be honest, I’ve never really heard an argument which proved or disproved God that was so appealing. However, I’ve never been able or even tried to prove that my wife really does love me, or that my son’s fingerpainting on the fridge really is beautiful. I just don’t know metric would be used to prove such things. It reminds me of the exercise of “Understanding Poetry&#8221; by Dr. J. Evans Pritchard in Dead Poets Society.  An attempt to quantify certain things perverts the meaning. <br />Can belief or non-belief even be measured? How do you describe belief? Josephus writes about confronting a rebel during the Jewish / Roman War. He wanted to convince this rebel to stop the futile attempts of attacking the Roman Empire and look for other ways to achieve his desired results. In his account he tells the rebel “metanoesein kai pistos emoi genesesthai”  or “Repent and believe in me.”  Even the most skeptical 1st century historians have no doubt that a 1st Century Palestinian walked around uttering these same words. So our notion of belief, and the emphasis of, by, and on belief, has evolved over time. From what we would describe as “follow” or “experience”; to a Chaucerian definition of “beloved”; to “trust” (and a variety in between) to a quasi-superstitious notion of mental leaps of certainty.<br />Rabbi Lawrence Kushner would tell you that if you aren’t doubting God’s existence at least once a week, you are theologically comatose. I have the same doubt about the God, and embrace it as it prevents me from confining the Divine to the box of my liking. Now, I realize that atheists are not a monolithic group (and appear to be in a power struggle between Humanism and Anti-theism), but do you ever doubt your belief (or non-belief, or however you would describe your set of certainties)?  <br />But I’m not sure that a Divine Being has an ego problem that requires you to be certain of his/her existence. I think that God is much more interested in you following Jesus’ great commandment, which I see many humanists carrying out far better than my superstitious brethren. In fact if you strip away the mental certainties, you and Mark seem to be striving for the same purpose…to love the world that we would claim is loved by God…even if it doesn’t love him back.</p>
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		<title>By: Bill</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15083</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Mon, 02 Nov 2009 18:27:55 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15083</guid>
		<description>Hi Luke&lt;br&gt;&lt;br&gt;Well it seems as though you are saying that science cannot answer “should” questions and that it also &lt;i&gt;can&lt;/i&gt; answer “should” questions. I’m not sure how I could have made a category error when you are, in fact, claiming that science can and pretty much has answered many questions about what drives the human condition and that, if it hasn’t already done so, it &lt;i&gt;will&lt;/i&gt; be able to answer all such questions in the future.  &lt;br&gt;&lt;br&gt;I agree that science can offer descriptive appraisals of the variety of factors that humans may perceive to be beautiful or meaningful, but any attempt to confine the process of creativity through a scientific delineation can only lead to a banal conformity to scientific logic. The teen-pop music and advertising industries are two examples of a somewhat scientific approach to the creative process that produce short-term curiosities of little depth and promote a degree of conformity. So, even if science were able to one day come up with a formula for how to produce a great work of art, music or comedy then it would quickly get dull and formulaic just like teen-pop music.&lt;br&gt;&lt;br&gt;I agree that &lt;i&gt;secularism&lt;/i&gt; in Western Europe has increased since 1900, but the point of your linking to the article was to show that disbelief rivals the great faiths numerically – a point that you contend shows that hundreds of millions of people have concluded (I presume you are suggesting by reason and rationality) that religious faith is wrong. Obviously, if a billion or so people in China and almost as many in Eastern Europe were forcibly separated from their religious beliefs through totalitarian intimidation and oppression, then this can hardly be put forward as a freely taken choice to leave the church. To say that there are “millions and millions of people that have concluded that God doesn’t exist”, is (apart from being untrue) something of a fallacy ad populum.</description>
		<content:encoded><![CDATA[<p>Hi Luke</p>
<p>Well it seems as though you are saying that science cannot answer “should” questions and that it also <i>can</i> answer “should” questions. I’m not sure how I could have made a category error when you are, in fact, claiming that science can and pretty much has answered many questions about what drives the human condition and that, if it hasn’t already done so, it <i>will</i> be able to answer all such questions in the future.  </p>
<p>I agree that science can offer descriptive appraisals of the variety of factors that humans may perceive to be beautiful or meaningful, but any attempt to confine the process of creativity through a scientific delineation can only lead to a banal conformity to scientific logic. The teen-pop music and advertising industries are two examples of a somewhat scientific approach to the creative process that produce short-term curiosities of little depth and promote a degree of conformity. So, even if science were able to one day come up with a formula for how to produce a great work of art, music or comedy then it would quickly get dull and formulaic just like teen-pop music.</p>
<p>I agree that <i>secularism</i> in Western Europe has increased since 1900, but the point of your linking to the article was to show that disbelief rivals the great faiths numerically – a point that you contend shows that hundreds of millions of people have concluded (I presume you are suggesting by reason and rationality) that religious faith is wrong. Obviously, if a billion or so people in China and almost as many in Eastern Europe were forcibly separated from their religious beliefs through totalitarian intimidation and oppression, then this can hardly be put forward as a freely taken choice to leave the church. To say that there are “millions and millions of people that have concluded that God doesn’t exist”, is (apart from being untrue) something of a fallacy ad populum.</p>
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		<title>By: mariakirby</title>
		<link>http://www.jesusmanifesto.com/2009/10/a-third-letter-from-common-sense-atheist/comment-page-1/#comment-15081</link>
		<dc:creator>mariakirby</dc:creator>
		<pubDate>Fri, 30 Oct 2009 13:18:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.jesusmanifesto.com/?p=3310#comment-15081</guid>
		<description>I find that you seem to place science and religion (or magical thinking as you would like to call it) in an either/or dichotomy.  I don&#039;t see that as necessary.  Science is not deterministic, it is probabilistic.  There are fundamental limits that science where cannot go, even in the &#039;real&#039; world.  For example, the Heisenberg (sp?) Uncertainty Principal; we cannot know exactly where any particle is at the same time that we know exactly what its momentum is.  While the ambiguity is very small, I believe that there is enough room in there for mystery and faith.&lt;br&gt;&lt;br&gt;I believe that there is room for both science and the miraculous.  When God sent fire from heaven to burn up Elijah&#039;s offering, there could be a perfectly fine scientific answer for such a phenomena.  It could be fireballs, or lightening.  Both of which have been observe on clear cloudless days, and in particular, during dry spells.  But the fact that the fire came when Elijah prayed -that was a miracle.</description>
		<content:encoded><![CDATA[<p>I find that you seem to place science and religion (or magical thinking as you would like to call it) in an either/or dichotomy.  I don&#39;t see that as necessary.  Science is not deterministic, it is probabilistic.  There are fundamental limits that science where cannot go, even in the &#39;real&#39; world.  For example, the Heisenberg (sp?) Uncertainty Principal; we cannot know exactly where any particle is at the same time that we know exactly what its momentum is.  While the ambiguity is very small, I believe that there is enough room in there for mystery and faith.</p>
<p>I believe that there is room for both science and the miraculous.  When God sent fire from heaven to burn up Elijah&#39;s offering, there could be a perfectly fine scientific answer for such a phenomena.  It could be fireballs, or lightening.  Both of which have been observe on clear cloudless days, and in particular, during dry spells.  But the fact that the fire came when Elijah prayed -that was a miracle.</p>
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