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put down

Submitted by Paul Munn on August 21, 2009 – 8:46 pmView Comments
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black-death-1She ran her fingers through his thick hair and scratched the back of his head. He smiled at her. He liked that.

“Good boy,” she cooed, “you´re a good old dog.”

“But unfortunately you have good old dog breath, too.” She wrinkled her nose. “Too many meat by-products.” Then she moved around behind the big dog and her hands began to work the strong muscles of his shoulders and back. There was still a lot of raw animal power there. And when his large head swung around with its long, jagged rows of teeth, it still inspired a healthy respect. But his fearsome days were over. He slept most of the time now, and when he did get up, it was always a struggle. “But you always get up for me, boy, don´t you?” He flashed a wolfish grin at her.

Tomorrow he was supposed to die. Be killed. Though her father always chose to say they were having the dog “put down.” She didn´t see how that changed anything. She scratched behind his ears and tears came to her eyes. He had been part of their family since she was four―how could they kill him? He was in pain, they said. But he never whined, even when he fell; he always got up and wagged when she came home; he danced around like a puppy when they filled his dish; and he still loved taking a walk, even though he couldn´t go far. He still strained at the leash when a squirrel appeared. Strained for life. How could they destroy that?

He was sprawled out now, relaxed by her massage. Then with a twist he was on his back, presenting his fuzzy belly for a rub. She smiled. Her father said she was selfish for wanting to keep him alive any longer. But she didn´t feel selfish. And she wasn´t asking them to “keep him alive”―just not kill him. She didn´t want any special operations or expensive drugs. But why not let him strain at life´s leash as long as he wanted to? Why send him away, when he wanted to stay with them?

Her father came into the living room and she turned away, not wanting him to see her crying. “Oh, hi honey,” he said. She got up and left the room.

She had to get out. Grabbing her keys, she fled the house and jumped into her beat-up car. Squealed away from the curb. But then she didn´t know where to go. She needed to talk to someone, but her thoughts felt too heavy, too adult, to lay before her teenage friends. And she was sure they couldn´t answer her questions. Then she noticed she was on her way to the facility where her grandmother lived.

Gramma invited her in without any questions and put on some water for tea. She plopped down on the ugly sofa. “Why do they have to kill him?” she cried. “I mean, I know he´s gonna die, everything dies, but he´s not dead yet, he´s old but he´s still alive, you should have seen him just now, he still wants to live, I mean, just look at how he eats, he gulps it down… God! Why do they have to kill him?” She looked at her grandmother, her eyes pleading.

“Because they can´t bear to watch him die,” said the old woman.

She frowned at that. “What?”

“It´s easier to kill him than watch him die,” Gramma said softly. “Dead is not so bad. It´s the dying we´re so afraid of.” The old woman went into the kitchen, leaving her to puzzle over that.

When her grandmother returned with the teapot and two flowered cups, she asked softly, “What do you mean, Gramma?”

Her grandmother´s lips tightened. “People don´t want to see dying. Just look around. They hide it away in places like this place; get the dying out of our homes and our hospitals and hide it in nursing homes and hospices. It´s dreadful, really. I have a private apartment here, for now, so it´s not so bad. But I´ve seen where they´ll move me if I can´t take care of myself anymore. It´s not very nice, even if they decorate it pretty and everyone smiles all the time. How could it be? It´s a death house.” Her grandmother´s hand trembled pouring the tea, and her voice softened. “But it gets the dying out of sight. For everyone except us.”

She was speechless. Then Gramma noticed her eyes. “Oh, dear, it´s not your fault. I got carried away―I´m sorry… Tell me about your dog.”

She told how her father explained it, how he said it was compassion, to spare the dog´s suffering. “But the dog never complains! If he´s suffering, he´s taking it better than anyone I´ve seen. You know, maybe you´re right. Maybe it´s our suffering he really wants to spare. Dad even said it was his duty. I hate that word!” She fell into an angry silence as Gramma watched and sipped her tea.

Then the old woman put down the cup. “Why don´t you bring him here?”

She looked up at her grandmother, who seemed to be completely serious, and she didn´t know how to respond. “We´re not supposed to keep pets,” her grandmother continued, “but no one comes in here. And there´s always dogs around, for pet therapy or when relatives bring them for a visit. We could just take him out when you´re here. Do you think you could come before and after school to walk him a little? I think I could handle the rest.” Gramma was serious. All she could think to say was “He´s gonna get worse….”

The old woman smiled. “Yes, I know, he´s dying. Like the rest of us here. It´s not pleasant, but it´s not all bad, you know. I´ve even come to see that dying is an important part of living, do you believe that? If we´re not willing to die, we can´t really live. Did you know it even says that in the bible? But there I go again. So what do you think? Are you willing to be with him even though he´s dying?”

No one was home when she got back. And with some peanut butter on her fingers it was easy to coax her old friend onto the back seat of her car. Then she tossed in his leash and dish and bag of Healthy Chunks dog food and they made their escape.

The last thing Gramma had said was that when her father started demanding answers she should tell him to call his mother.

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About Paul Munn

  • mariakirby
    My family has a history of caring for their elderly at home. I have seen the sacrifices my aunt, grandmother, and mother made to care for their family. I assisted in caring for my father-in-law when he was near the end. At some point the needs of the elderly get to be too much for an individual and places like nursing homes are necessary. While I firmly believe that it is important to care for our elderly, having watched and participated in caring for dying family members, I have gained respect for nursing home facilities.

    There are many elderly who don't want to be a burden on their families and choose nursing home or assisted living situations. They recognize that if family were caring for them, it would take away from caring for younger members of the family who are just getting started in life. To have the expectation that your family will care for you could be a form of selfishness.

    There are many people who have never learned grace so that when they become old and physically needy, the difficulty of caring for them goes way beyond their physical needs. It is important to remember that if you want people to care for you when you become needy, that you need to care for others when you are able. What goes around, comes around. You need to become a thankful and gracious person rather than a complaining and controlling, so that caring for you is a joy and not a burden. Otherwise people will just let the dead bury the dead.

    A nursing home can be a more gracious solution than leaving the elderly at home alone where their house slowly goes into disrepair, their meals degenerate to peanut butter, and their only company is the television. Moving and adjusting to new circumstances is difficult, but necessary, if people are going to be able to care for you, or if you are going to be able to maintain your independence for a long time. When we become too attached to material accumulation and location, we get stuck in place where things become so difficult we loose our choices.

    I have found the last part of the dying process to be very difficult to watch. I have wondered at the value of prolonging it. It can be an opportunity for family and friends to say good bye, for last words of affirmation, reassurance, repentance, and forgiveness to be said which is very healing. But once that is done....do we get more brownie points for enduring all that pain?

    For myself, when I no longer have family members to care for, I would like to become active in peacemakers (or something like that). I would rather die trying to get in between parties in conflict, than quietly at home or in some nursing home. Imagine what the impact there would be if thousands of geriatrics with their canes, walkers, and oxygen tanks paraded the streets in Israel, Palestine, Gaza, Iraq, Afghanistan, or Darfur. Think about what an international uproar there would be if Israel's bombs hit a group of weak, disabled, and elderly protesters? Or if terrorists opened fire? It would be weakness made strong in Christ.

    I truly believe that elderly have an important role to play in bringing peace to the world. They have acquired patience and wisdom that should not be hid within the confines of the safety of some caretaking facility or family home, but on display for all the world to see. Their frailty and goodness has the potential to bring us all to our knees in humble repentance, restoring father to son, mother to daughter, neighbor to neighbor, nation to nation.
  • Those are some good observations, Maria. And good insights into the difficulties for both the elderly and their caregivers.

    You say, "At some point the needs of the elderly get to be too much for an individual..." which is true. Though the situation looks much different in a close knit community. When a woman here on the farm was incapacitated by a terminal illness, other people in the community cared for her for over eight years. The burden didn't just fall on her husband or children. It was difficult, but the weight was shared, and many got to experience the challenge of her dying and be with her in it.

    Your question "do we get more brownie points for enduring all that pain?" doesn't sound like you're really open to an answer, but the question of the meaning of death and the extreme difficulty of prolonged dying is an important one. We shuffle it away in nursing homes and hospices, creating death houses (I volunteered in a hospice for a year, and also witnessed my grandmother for years in nursing homes). An unfair and sad burden for our elderly people to face. I think they deserve the joy and energy of (normal) life around them, supporting and comforting them, when they have to face the challenge of death. And shouldn't we look at and grapple with the reality of dying? Yes, why all that pain?

    Isn't it a question that God puts to us (or a question we put to God)?
  • mariakirby
    For those who don't live in a close knit community, a nursing home can become that. There are a lot of wonderful people who serve in nursing homes. And in many ways a nursing home is a close knit community.

    They are not just death houses, or places to hide death away from the living. It really depends on your attitude. Some families are attentive of their loved ones in a nursing home, others are not. Elderly persons have special needs and living with young children for extended periods can be very difficult on both the elderly and the child. Elderly need more quiet, children need the freedom to be exuberant.

    I'm not sure that pain in itself is instructive, or spiritually enhancing. Although, I do agree that there is a witness that can be had through painful experiences. I'm sorry you misunderstood the intent of my question as I have struggled a lot to find meaning in the various experiences I've had with prolonged dying.

    I have also struggled with suicide at various times in my life. While I believe that God has a purpose in my life and that God desires me to live, I do not find death to be horrific or necessarily to be avoided. I can find life in my willingness to die. God has given us knowledge as to how to prolong life. We need to use wisdom to determine when to use that knowledge. Those who are against making the choice to die, need to realize that by making the choice to prolong life is, in its own way, trying to undermine God's power over life and death.

    I find it very interesting that the development and health of our bodies is dependent upon a process called apoptosis, a kind of cellular suicide. Without such a process, we would not develop limbs in utero, and we develop cancer later in life. Since Paul compares the church to a body, I wonder how far the analogy goes without breaking down? Suicide seems to be an implicit agreement between the community and the individual, that the individual's life is not valued as much as other lives. It takes the responsibility of ending a life from the community to the individual.

    There are a lot of resources that are spent preserving the lives of elderly and incarcerated individuals. While I agree that we should have grace for elderly and imprisoned individuals, it is also true that there are starving, uneducated, medically deprived persons who could use those resources. Is it possible to balance all those needs? Or do we have to make difficult choices as to who is going to benefit? I believe that as we reach the limits of our resources, we are going to need to make some pragmatic decisions.
  • Yes, nursing homes vary, and some do have a community feel and allow the development of important friendships. But there are also very many that are not good. And I don't know of many older people who go to them willingly, without feeling pressured to do so by finances or family limitations.

    I agree also that we often prolong life too much, perhaps because of our own fear of dying, and spend way too much sometimes when people's quality of life cannot be improved. The hospice approach of helping people understand and accept death (without excessive medical procedures, focusing instead on pain management) seems more sane and respectful to me. The suggestion of the story above was not that we should prolong life artificially (and unreasonably), just not end it artificially. Either seems to me driven by an inability to cope with the dying.

    I suspect that suicide is also an attempt to evade the pain and vulnerability of dying. Death is sought as the end, stopping the pain of the dying (physical, emotional, etc) that I can't control. It seems very similar to our avoidance of sharing the long, difficult dying experience of others.
  • mariakirby
    I agree with everything you have said. It sometimes gets complicated to draw the line on what is 'artificial'.

    While I generally would not support the choice of suicide for the very reasons you mentioned, I would just like to suggest that it may be possible for there to be unselfish reasons for committing such an act.
  • Facebook User
    An in-between idea was discussed between myself and my friend's father, an architect. He discussed designing new neighborhoods which centered around nursing homes: communities specifically designed to a) centralize care for the elderly and b) centralize ways for the community to engage with the elderly, and vice versa. Putting elementary schools nearby to help prompt interactions between the elderly and the elementary.

    This concept of a social hub is a huge step forward in many respects, but it is an easier commit for a society that is largely divorced from its elders.

    On suicide, my opinions are rather unorthodox as well, but I found myself resonating with the concepts you and Paul outline. The article below covers it from a god-less perspective, but I've been slowly thinking of the implied theology of such an end as well. See http://commonsenseatheism.com/?p=2938
  • Facebook User
    I have had this very conversation several times, and it is one of the reasons I am reticent about pet ownership; if I am going to keep a domesticated animal, I must treat it with the respect it deserves....killing it out of personal convenience is not something I can justify.

    A case where I agreed with my wife to have her dog killed was where he was in the late stages of cancer and his throat had closed; he could no longer eat or drink. It became a question of extending his life somewhat by pumping nutrients directly into his stomach (with the associated equipment and medical expertise required, and limitations of movement, etc), or having him 'put down'. We chose the latter, but it was a question we definitely wrestled hard with.
  • I understand decisions like this are always difficult, and each situation is different. I was trying to use the animal scenario to lead into the deeper issue about how we deal with (or try not to deal with) dying, and the burden of that on our elderly people who get hidden away in nursing homes.

    Your tough decision for your pet with cancer made me think of an elderly couple in a Christian community I lived with a few years ago. I'm guessing you thought that it was more merciful to end the dog's life than let it starve? With the elderly couple I knew, each of them reached a point where they stopped eating, for different reasons. It was hard for the rest of us to see that and know the dying was so certain and so imminent, and have to watch it (they died at home). Having to be so intimate with death, for days and days. But that's what it meant to be with them to the end.
  • Daniel
    Thanks for this. I've been wondering how our attitudes towards life and death are compatible or incompatible with how we treat animals.

    There is a flip side to this too. We can be so afraid of dying that we welcome death; but it's also possible to be so afraid of death that we cling to 'life'. Is there such a thing as 'compassion killing'? In some cases, I'm inclined to think so.

    Do we have the self-control, the wisdom, and the patience to be discerning? That is the real question.
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