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Home » Featured, practice & resistance, story & idea

Hope and Folly

Submitted by Sarah Lynne on April 20, 2009 – 12:18 amComments
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emptytombiconWhile I was following the discussion on Luke Muehlhauser’s From Faith to Common Sense Atheism, I became interested in the idea that he had somehow wasted his time being a Christian.  My initial reaction was to protest.  I’d always been of the opinion that being a Christian was a good “bet” (that there was ”nothing to lose”).  I’d taken to heart Pascal’s argument that after weighing the benefits and possible consequences of Christianity’s verity, it made the most sense to be a Christian, if only to insure yourself against hell.  But is Christianity a good bet?  If we are wrong, and Christ wasn’t raised, does it really matter or would I live my life the same way all over again?

This is a hard question to answer.  On one hand, regardless of my religious beliefs, I feel very good about the way I’ve chosen to live my life.  I chose to live in community partially based on research I did while studying Anthropology.  I also admire and have similar beliefs as secular humanitarians.  In some ways it seems my life would look similar, and so Paul’s declaration that if Christ hadn’t risen all our work and life would be foolish (1 Cor 15:12-20) is a bit disconcerting.

On the other hand, through-out my studies I also began to get the impression that my decision to live the way Christ calls us to is a bit foolish.  I minored in Human Rights, hoping that enough research would show me how to love and serve people the way Christ exemplified and called us to, but found it lacking. The more I tried to make sure I was actually going to do something that would fix our problems (protect human rights in a sustainable way) the less I felt comfortable with some of the very simple sayings of Jesus.  The admonition to feed the hungry for example, became very complicated (and nigh impossible), and taking in a stranger seemed futile. In the end, I realized that all the wisdom of human rights activists and academics amounts to very little when not submitted to the way of Christ, which ultimately does look quite foolish.

We have to remember that, while we wait earnestly in hope for God’s final righting of the world, we will be doing things that don’t make a lot of sense.  We won’t choose the high-powered jobs or use tools to spread our message that ultimately contradict the humbled, servant, upside-down message of the cross. We will eat with people even when it won’t necessarily “help” them and love people without reason, because we know that love will ultimately win.  We will be willing to risk our physical security and allow it to be threatened because we know the life ultimately overcomes death.

I was struck as I read through 1 Corinthians how often Paul states that, for the sake of relationship and the gospel message, he will not argue for his rights.  Even saying that he is will accept poor hospitality and will teach without pay.  He advises his readers to do the same (at one point rebuking them for taking each other to court, asking why they would not allow themselves to suffer wrongly).  It seems like these very practical cross-bearing actions are hardest to swallow.  Sure I can proclaim that when all else fails I’d be willing to suffer death for the sake of the gospel, but am I willing to die to myself for the sake of my neighbor? Even when I have every right not to?  Am I willing to make it my policy to return insults with praise and injustice with love?

I can only say that I am challenged by this message.  In all honesty I think I would mostly behave the same way whether or not I was a Christian, but as I try and live more fully into Christ’s Kingdom I need to remember that this shouldn’t be true.  This also seems to be the key to Paul’s declaration that the cross is foolishness and human reason does not reveal it to be true (1 Cor 1:18).  It is not reason or research that causes me to believe in Christ.  It is through his love, and the Spirit working in me and forming me as I try to walk in his way.

  • Pascal's wager was always pretty ridiculous, imho. Any meaningful following of Christ, of 'losing one's life' is hardly a costless endeavor. To say, then, that one risks nothing is to advocate a completely insipid Christianity, not really something worth following in the first place.
  • Andrew
    Well, the wager is just about the existence of God, right? So it doesn't really imply one who wagers on God's existence must follow Jesus or embrace some form of Christianity.
  • Just to be clear, I don't think I said that my life as a Christian was a waste. Rather, I was worried that perhaps it had been. And I don't think my Christian life was a waste at all, just much less productive and helpful than my life since I discovered critical thinking.
  • Andrew
    Nice, Luke. Yes, we Christians are incapable of critical thinking. Thanks. That's not condescending or anything...
  • andrew, that wasn't his point.
  • Sure, Josh. But when someone says "I was a christian until I learned to really think" they should be able to take statements like Andrew's.
  • Andrew
    Josh, I do believe we can infer what I and Mark have regardless of whether Luke was making such a claim explicitly.
  • Darla
    Christians who are thinking should and often are among the most critical thinkers around. There is a very false notion/rumor going around in some of academia that critical thinking and Christianity are mutually exclusive. However, history will show that among the most critical thinkers of our western world are those with Christian worldviews, or those who came to acknowledge the existence of God. It is truly just a hollow insult to call those who believe the claims of Jesus unable to think critically. If there are people who dislike believers in Jesus, the ultimate insult is to just say they are just stupid/ignorant/incapable of analyzing and processing. There is no backing to this insult. It is just a "trend" with no merit.
  • Andrew
    Right, Darla. I quick survey of the most influential and reknown scientists would demonstrate as much. Anyhow, according to Luke's own philosophy he simply cannot take credit himself for anything. He did not discover critical thinking. Rather, he displays the inevitable as a consequence of genetics and environment.
  • Sarah Lynne
    hewhocutsdown-

    That is how I often think about it though, even though I would reject Pascal's wager. The fact that I am able to think that way probably says a lot about my Christianity though. Before I moved into the community I live in now I don't think I was ever really living radically enough to feel like I was really banking on the idea that Jesus was who he said he was, and really was raised from the dead. Now there is a bit more of the tension, but I'm sure I could go deeper.

    I feel like that is a very challenging passage, in that it really drives home that Christianity shouldn't be something when can opt into "in case" its true. It's something that changes our lives so much that we would look like fools if it isn't.
  • Andrew
    Lovely blog, first of all. Yet reason and research should have their place. I mean, bible study would essentially fall into that category, although not limited to it. I personally think it is a mixture of the intellect and the experiential that leads us to choose Jesus. Unfortunately, many Christians worldwide, like members of any religion, are born into "the faith" (or "church")-- it is their inherited culture. So, what my conversation with Luke made me really think about is that it is truly important to be making a conscious decision about these things.
  • SarahLynne
    Absolutely Andrew!

    I've been working on an article about reason, research, and faith and it's been difficult for me to craft because I keep feeling like I'm bashing intellectualism, which (I think its obvious) I really don't want to do.

    While reason and research play a huge role in my beliefs, there does seem to be something basic that I just accept, which is based on experience. My beliefs may be connected to my culture (I don't think it's the end of the world that/if they are), but I need to be aware of that and really be in some sense "consciously" choosing that. A huge part of the acceptance came during a difficult time in my life when my experience of God almost totally feel away, and a lot of my rational fell with it. At that point there came a time when I really felt like there was no logical reason for me to be a Christian or to believe in God, but that was also one of the moments when I felt most assured that I actually was a Christian and did believe in God (not in a "because I had faith sense," but I just felt like I was). I don't find that objectively persuasive, but I'm more than a thousand times over happy that I had that experience and it completely changed the way I think about faith and belief (one result is that I'm way more accepting of where other people are belief-wise). It also is when I started really looking at what it practically means for me to be a Christian and how to actually live out the way of Jesus.

    I think it also forced me to think differently about what I valued. Before I really only valued logical, "objective" ways of dealing with things. Now I think there is a place for that, but that A. no one is every truly objective and B. that it's ok as long as we consciously come to terms with that and allow it to humble us.
  • SarahLynne
    one anecdotal illustration of the shift and impact this had on me.

    This experience occurred in the middle of 10th grade. My 9th grade year was really lonely for me and I decided to change schools (for 10th grade). I came back in 11th grade and became re-acquainted with who I had considered my closest friends in 9th grade. A few months later one of them suddenly said "man I'm really glad you aren't a pretentious bitch anymore!" Apparently they had all be relieved when I'd changed schools. These are still my closest friends, and though I can be both pretentious and bitchy at times, I'm glad I'm no longer a pretentious bitch : )
  • Andrew
    I appreciate hearing more of your story, Sarah, and I agree with both A and B as well.
  • Darla
    Good article, Sarah. You make a great point when you say: "Sure I can proclaim that when all else fails I’d be willing to suffer death for the sake of the gospel, but am I willing to die to myself for the sake of my neighbor?" A whole new level of "self-protection" and fear can kick in when you have a family. Your first natural concern is not just yourself, but those in your house. Sometimes it becomes all-consuming and insular, and your writing encourages me to think more of a "group-serve", or to become one in service to others outside our home.
  • AhavahOlam
    Thank you for writing this. It was something I personally needed to read after many downturns after what should have been a success. Critically thinking outside of the scholarly realm created a conflict with myself and the world around me. I read the Bible on my own (select books starting with Revelations) while working as a projectionist which allowed me to see humanity as I never should have. Since then I have been enamored by the Path of Jesus and his transfiguration, and since then my life fell into this border world between life and death, but everyone struggles against the same system. A realistic conspiracy theorist becomes a practical 'spirit' led Christian. I hear accounts of demons and devils but no love of wisdom in the churches around me, and so far every other philosopher proved their hypocrisy by hating the bible (most without reading). The bible I read was very different from what was being preached, and sadly I learned the harshest lesson, the people has a whole thrive on misinformation. Christ did provide some of the more powerful text, but what did He reference? Proverbs and Ecclesiastes lifted the Eugenical veil of the world.

    The point of my letter was thank you for addressing the spirit at the end as you wrote this truthful document from your true self. That same spirit allowed Jesus to be who he was, and that same spirit exists in everyone and everything. What is the point of knowing the spirit? Why do people question the existence of God for their own personal validity? I know God exists because I exist, and if I didn't exist I wouldn't be writing this. My beliefs are meaningless to anyone else but my own self, but my actions and my intellect are the responsibility of my living here, which thus brings back the issue of personal responsibility being more important than a religious government. The world is going to face a book of revelations type of scenario if those who control it don't change their ways. It just seems unfair that being a good person and helping the world by enlightening it with love is always met with some resistance. Jesus was sent into the heart of confusion(Babylon) and was rewarded with death and by the birth of people like you being inspired by his story and doing what you do, exercising free will by seeking the truth.

    Now that great city that has been alluded to is one again nearing full strength, and if you look at the recent political history of the US and its Many Industrial Complexes it doesn't take a genius to see that whoever is controlling the spirit of the leaders of America is still in power (Jesus, Isaiah, Ezekiel, and Jeremiah helped critically reveal what and who the evil is) thanks to our actions in the past. There has to be something better, and if not, then one day the forces of good and light will have to leave society and build their own. Don't be on your quest for the promise of something better in the afterlife, just be glad that you helped someone in this life. You will don't know how much I enjoyed reading this. I shut down nearly all of my social outlets because I thought people like you were a dying breed, now I understand that it's just the city I live in. Things will improve, that is the virtue of sacrifice. You burn away all the impurities until you are only left with the purest silver; there is A LOT of dross that needs be burned. Peace be with you :)
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