De Revolutie van een Nieuw Jaar!
Geschreven door Mark Van Steenwyk: 30 december, 2007
Jesus maakt me ongemakkelijk. En één van zijn meest onrustbarende „diatribes wordt“ binnen gevonden Matthew 25:31 - 46, wat overigens is lectionary passage voor de Dag van het Nieuwe Jaar.
Welk soort sicko kiest Matthew 25:31 - 46 voor de lectionary van de Dag van het Nieuwe Jaar passage? Ik wil een inspirerende passage van nieuw begin (als het verhaal van Zacchaeus)! Maar in hun storende wijsheid, de meningen die Herziene Gemeenschappelijke Lectionary vormden vestigen de onze aandacht op de hoopvol-nog-donkere woorden van Matthew 25:31 - 46. Dit is de gelijkenis van de schapen en de geiten. Dit is dat handige beetje van Scripture dat ons meedeelt dat wat wij (of doe niet) voor minst-van-deze, wij (of doe niet) voor de Jesus-eerstgenoemden die hemels-schapen, de laatstgenoemden die hellish-geiten zijn zijn.
Welke betere plaats, werkelijk, om met het jaar te beginnen? In het evangelie van Matthew, is dit het laatste formele onderwijs van Jesus vóór zijn laatste avondmaal; dit is zijn het sluiten verklaring. En ik ben overtuigd dat als elke kerk en elke cluster van Christenen door dit enorme land met deze passage moesten vastgrijpen en een weinig van het in praktijk brengen, wij een heropleving zouden zien. Wij zouden transformatie zien. Wij zouden niet alleen meer als Jesus kijken, maar begrijpen het hart van Jesus op manieren die wij nooit hebben verondersteld.
En zodat is wat ik voor in 2008 ontspruit: om christenen overal aan te moedigen om in Matthew 25 te duiken en greep-als slechts de weinig-praktijk van gastvrijheid.
Unidirectioneel dat ik dit in 2008 wil aanmoedigen is door te zetten meer energie in Christarchy! Christarchy! is a network of “support groups” for the Jesus Revolution. We are a growing network of people who want to integrate the teachings of Jesus into our lives.
For our January gatherings, we’ll be exploring the practical implications of Matthew 25:31-46. If we take these words of Jesus seriously, we’ll spark a New Year’s Revolution. And we invite you to join us in the Revolution.
New groups are starting up. Our goal for 2008 is to have Christarchy! gatherings in at least 10 new cities. We’ve got several groups in the works in the Minneapolis area. And we’ve got interest in Seattle, Washington and Rochester, Minnesota.
It is easy to start your own group. Visit www.Christarchy.com for more information. You can use that site to register, create a group of your own, invite people to join your group, get ideas for how to do a group, and to communicate with your group.
Why be a part of a Christarchy group? If you’ve ever wanted to go deeper into the practical implications of Jesus’ teachings but have felt alone or unsupported, Christarchy! is for you. Or perhaps you’ve taken some steps, and want to share what you’ve learned. Or maybe you’re curious, but don’t know where to begin?
Let’s begin this year right. Even if you aren’t interested in starting a Christarchy! group, I’d like to challenge you to gather your friends sometime in January simply to look at Matthew 25:31-46 and have a serious talk about how you can support one another to put it into practice in 2008.
And if you’re willing to take the challenge, join Christarchy! and/or drop a note here so that people near you can perhaps join in what you’re doing.
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By the way, if you aren’t too far away from Minneapolis (or if you were willing to help pay for the costs of long-distance travel), I’d be willing to come help you get a group started.
for further reading . . .
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I have some questions about the usual ec-interpretation of Matthew 25. I think it is more in line with the context of Matthew to interpret “the little brothers of Jesus” as Jesus disciples/the ones sent out, and not every “needy” person around (the common understanding). The concept of “small-ness” and those called “brothers” of Jesus is always otherwise in Matthew used about Jesus disciples/apostles. And actually, I think this is a more radical interpretation. God´s people, when it is normal, is faced with poverty, hunger, nakedness and imprisonment. It is not enough for us to stay safe and rich and “help the poor”, keeping our lives at a safe distant. WE need to become the poor ones…
January 1 is also the Feast of the Holy Name of Jesus, which commemorates his circumcision and naming on the 8th day after his birth. The name Yeshua, literally “YHWH saves”, invokes the memory of Joshua and the future hope of God taking the whole world as his promised land for the people of his kingdom - the kingdom of the crucified Messiah.
I’ve had a bit of an incident involving my laptop and a glass of water and will be online only sporadically at best for the next week or two until I get it back from the fix-it man. Just wanted to let you know so you don’t think I’ve dropped off the face of the earth.