The Retribution of God
Apparently, more controversy is being kicked up over a recent book by Steve Chalke. In his book The Lost Message of Jesus, Chalke rejects the traditional evangelical view of the penal substitutionary view of the Atonement–the idea that the thing we are most “saved from” on the Cross is the retributive, punitive, wrath of God.
The book is basically a popular-level retooling of N.T. Wright’s work. Both Wright and Chalke draw the most fire, it seems, from conservative Reformed evangelicals (whose understanding of the Gospel is tied directly to the penal subsitutionary view of the Atonement). The issue for many is this:
If Jesus Christ died on the cross for my sins, and the reason my sins are such a big deal is that they warrent death and wrath. In the end, the Big Consequence for my sins is Hell–which is the eternal pouring out of God’s hot wrath. I need the Cross to save me from God’s hot wrath. Any attempt to diminish or deny this view is an assault on the very Gospel itself!
Want to know what I think? I think the penal substitutionary view of the Atonement as it currently is articulated by conservative evangelicals is a profound distortion of the Biblical telling. Basically, evangelicals tend to have a bad habit of reading things through bad lenses. When you read the Old Testament and the Gospels through Paul, who you read through the lense of Luther or Calvin, who you read through the lense of American Evangelicalism, who you read through the lense of individualism, you’re going to see things off kilter.
Is the Atonement punitive? Yes. Is there a substitution? Most certainly. Does Jesus receive God’s wrath on the Cross? In a manner of speaking, but not in the way one might think. Is this the primary or even a central way of understanding what happens on the Cross? I don’t believe so.
For a while Luke M. has been asking me to weigh in more heavily on the Atonement. I’m hardly a scholar on the subject. And I’m not sure I can give the issue the thought and time it deserves. But within the next week, Luke, I promise to give my brief understanding of what the Atonement is about, along with some reading suggestions for further study.









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