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mark ¹ê Steenwyk¿¡ ÀÇÇØ ¾²´Â: 2007³â 4¿ù 27ÀÏ
(ÇÁ·ÎÅ×½ºÅºÆ® Á¾·ù)ÀÇ ÃÖ´ë ´ëÁß À½¾Ç º¹À½ pneumatology¿¡ ´ëÇÑ ³ªÀÇ ¹®Á¦´Â ±«»óÇÑ ÀÏÁ¾ÀÇ Àº¹ÐÇÑ ¾ÏÈ£ÇØµ¶±â ¹ÝÁö·Î Á¤½ÅÀ» À̰üÇÑ´Ù ÀÌ´Ù. ÀÏ´Ü, Àü¼³ÀûÀÎ °ú°Å¿¡, Sprit°¡ ¼ºÀüÀ» ¾²´Â °ÍÀ» µ½´Â °ÍÀ» µé¾î°¡¸é. ±×·¯³ª »¡¸® Á¤½ÅÀº ÀÏ¿¡¼ "±×°ÍÀÇ" °¢ÀÚ¸¦ ÀÛµ¿Çß´Ù. Áß¿äÇÑ Àç·á°¡ ¾Æ·¡·Î Ưº°ÇÑ Ã¥ (¼º°æ)¿¡ ¾´ »óÅ¿¡¼, ±×¸¸µÎ¾îÁø À¯ÀÏÇÏ°Ô ÁøÂ¥ ÀÏÀº °³ÀÎÀûÀÎ ¼º°æ µ¶ÀÚ°¡ ¼º°æÀ» ÀÌÇØÇÒ °ÍÀ» µ½±â À§ÇÑ °ÍÀÌ´Ù. Á¤½ÅÀº ÇÒ¸Ó´Ï °°ÀÌ ´ç½ÅÀÌ ÆäÀÌÁö ÈÄ¿¡ ÆäÀÌÁö¸¦ ÅëÇØ¼ Æ¢±â´Â ¶§ ´ç½ÅÀÌ °¡Á· ¾Ù¹üÀ» ÅëÇØ¼ º¸´Â ¶§ µÇ¾î, °ÍÀ» ¼³¸íÇÏ´Â ´ç½ÅÀÇ ¾î±ú¿¡ º».
¸î¸î evangelicals´Â ¶ÇÇÑ ±× ¶Ç´Â ±×³à´Â ÁËÀÎ ±×¸®°í ¸»ÇÑ ÁËÀÎ ¹ß°ßÀ» ±× ȤÀº ±×³àÀÇ ¹æ¹ý ¿¹¼ö¿¡°Ô µ½±âÀ§ÇÏ¿©´Ù´Â °ÍÀ» µ½´Â °³ÀÎÀÇ Ãß°¡ÇÑ ÀÏÀÌ ÀÌÇØÇÏ´Â Á¤½ÅÀ» ÁØ´Ù.
À̿Ͱ°ÀÌ (³ª°¡ÀÎ Àü¸é °£´ÜÇÏ°Ô ÇÑ Ç³ÀÚ ¸¸È ¾Ë°í ÀÖ´Â) »ý°¢ÀÇ, Á¤½ÅÀº a °°ÀÌ ÀÏÁ¾ÀÇ Âù¹ÌÇß´Ù ¿î¹Ý´ë ºñµÑ±â¸¦ º¸ÀδÙ. ½Å¿¡°Ô¼ Àηù¿¡ ¼ºÀüÀ» Àü´ÞÇϱâ À§ÇÏ¿© µµ¿ò ¹Þ¤¤ Á¤½Å¡¦ ¹× µµ¿òÀº ¼ºÀüÀÇ "ÇØ¼®"¸¦·Î Àü´ÞÇÑ´Ù °³ÀÎ ½Å¿¡¼ ¶ÇÇÑ. Á¤½Å ¶ÇÇÑ µµ¿òÀº ¿ì¸®°¡ ÁË ¸¹´Ù ¸Þ½ÃÁö¸¦ Àü´ÞÇÑ´Ù. ¿ì¸®´Â ¶ÇÇÑ ¿ì¸®´Â ÀúÈñ¿Í °¡Áø Ưº°ÇÑ Ã¥ÀÌ ÀÖ´Â °æ¿ì¿¡ Á¤½ÅÀÌ (±×·¯³ª ´ÜÁö) »Ó¸¸ ¾Æ´Ï¶ó ½Å¿¡°Ô¼ ¸Þ½ÃÁö¸¦ Àü´ÞÇÒ ¼ö ÀÖ¾î¾ß ÃßÁ¤Çؼ ÁÁ, ¶ÇÇÑ ½Å¿¡°Ô, ¶§¶§·Î, ¿ì¸®ÀÇ ±âµµ¸¦ Àü´ÞÇÑ´Ù.
Charismatics¿Í Pentecostals´Â ´Ù·®, ³»°¡ º¸±â¿¡´Â À̰Ϳ¡ Çâ»óÇÏÁö ¾Ê´Â´Ù. ±×µéÀº ³ª°¡ ¾´ ¸ðµÎ¿Í ±âº»ÀûÀ¸·Î µ¿ÀÇÇÑ´Ù, ±×·¯³ª Á¤½Å¿¡°Ô ¾ÏÈ£ÇØµ¶±â ¹ÝÁö ¶Ç´Â Àü¼±¸¸¦ ÀÏÁ¾ÀÇ Çϱ⠴ë½Å¿¡, °ÇÀüÁö¸¦ Ãß°¡Çϰí Á¤½Å¿¡°Ô Àü±â ¾ÏÈ£ÇØµ¶±â¿¡ µÕ±Û°Ô µÇ¾î°Å³ª ºÒÀ» Ãß°¡Çϰí Á¤½Å¿¡°Ô Ÿ¿À¸£´Â Àü¼±¸¸¦ ÇÑ. This explains why charismatics seem so fond of saying that we need to ¡°plug into¡± the power of the Holy Spirit. Basically, the Spirit is not only able to deliver special messages, but magical powers as well.
And while most Christians scarcely think about the Holy Spirit¡¦.feeling rather comfortable in their knowledge that the Spirit is kept safely in its gilded cage, the joke is on them. In reality, the Spirit is dangerous–always at work subverting our expectations, upsetting our realities, and tearing open new possibilities. The Spirit isn¡¯t a tame bird. The Spirit is a wild bird. And she won¡¯t be held in a cage.
This weekend, I hope to begin to tell the Spirit¡¯s story¡¦at least an overview. We the Church need to embrace the Presence of the Spirit in our midst¡¦and be transformed by her wild nature. If we do so, we will be able to speak with the voice of Prophecy, to see with eyes of Faith, and to attack the Powers with the Sword of the Spirit. More this weekend.
NOTE: My beloved wife has reminded me that I have a bad habit of setting up strawmen when writing posts like this. In other words, before I launch into a post or series setting forth my own particular take on something, I often set up the ¡°conventional¡± view in a ridiculous manner that few would agree with. I can¡¯t think of a single evangelical or Pentecostal that really would agree with my characterizations in this post. Nevertheless, I hope my exaggerated picture of the typical approach of evangelicals and Pentecostals has the glow of truth¡¦like most good satire or jabbing hyperbole. End disclaimer.
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Lol.. Mark, its hard to get anything past our wives eh? But your caricature rings true in too many cases. Would be interesting to work this out for each member of the Trinity. Too often Jesus is just the door man at heaven¡¯s gate.. or maybe our heavenly Santa? And the Father.. the guy who gives us a good self image?