links worthy of your perusal链接值得您的阅读
Written by Mark Van Steenwyk : February 19, 2007写的马克范steenwyk ： 2007年2月19日
Tomorrow, I’m heading out of town for a few days of staff training with InterVarsity. My week will involve reading明天，我的标题，出城了数天的工作人员的培训与intervarsity ，我周将涉及读 The Starfish and the Spider该海星和蜘蛛 (if it is good, I’ll review it) with my supervisor and leading a Bible study on 2 Cor. （如果它是好的，我会检讨）与我的上司和领导圣经的研究2肺心病。 4-6 for the other new staff. I’ll be back for a day later this week, and then will head out to San Francisco for a week with 4月6日，为其他新的工作人员，我会杀回来了一天本星期晚些时候，然后将头部，以旧金山为一个星期 Church of the Sojourners教会的sojourners . I hope to post at least a couple times while I’m on the road…I want to continue with my series on Christian Anarchism.我希望后至少有一对夫妇的时代，而我在路上… …我希望能够继续与我的一系列关于基督教无政府主义。
In the meantime, here are some links worthy of your perusal:在此同时，这里有一些联系，值得您的审阅：
Is America too Damn Religious是美国太可恶宗教 ? ？ Listen to NPR’s audio of the 3 on 3 debate…it should make you wonder: “what ought our Christian witness look like in America?” I pray that Christianity-as-civil-religion is on its way out for good.听NPR的音频的三对三的辩论… …它应该让你不知道： “什么应该我们基督徒证人的样子在美国吗？ ”我祈求基督宗教-作为公务员宗教是就其出路为好。
Open-Souce = Communism?开放式源=共产主义？ Apparently, leftist dictators love Linux.显然，左派的独裁者，爱的Linux 。 Cuba (like Venezuela) is trying to break free from the use of Microsoft and going open source.古巴（如委内瑞拉）正试图打破免费从使用微软和开放源代码去。
More and more religious films are popping up all the time. A new movied called越来越多的宗教电影如雨后春笋般冒出来的所有时间。一种新的所谓movied Amazing Grace惊人的宽限期 is coming to theatres later this month. The movie follows the story of Wilberforce’s abolition movement in the UK. The movie looks ok…是来剧院在本月稍后时间。电影如下的故事威尔伯福斯的废除运动在英国。电影看起来确定…
Brother Maynard offers兄弟梅纳德•提供 six categories of post-charismatics 6类后charismatics . If you resonated with my recent post如果你的共鸣与我最近的邮政 on being charismatic 对正在魅力 , you should check it out. ，您应该检查出来。 Here are the six categories:这里是六大类：
- Post-charismatic cessationists (folks who are so wounded by their charismatic experience that they reject charismata all together)后有魅力的cessationists （乡亲谁是如此受伤，他们的魅力，经验，他们拒绝charismata所有一起）
- Former charismatics (those who reject their charismatic past, though aren’t willing to say that the charismata have ceased)前charismatics （那些谁拒绝他们的魅力过去，虽然不会愿意指出， charismata已停止）
- Functional cessationists (still open to the charismata, but don’t really pursue the charismata anymore)功能cessationists （仍然开放给charismata ，但真的不追求charismata了）
- Detoxing Post-Charisatics (those that set the charismata and the charismatic culture aside for a season in order to find healing, but intend to remain chastened charismatics) detoxing后charisatics （那些设置charismata和魅力的文化，除了一个赛季，以便找到愈合，但打算继续chastened charismatics ）
- (classic) post-charismatics (those who have rejected some of their past but still have big struggles with what their faith should look like) （经典）后charismatics （那些谁拒绝了他们的一些过去，但仍然有很大的斗争与他们的信仰看起来应该像这样）
- Realized post-charismatics (those who are relatively comfortable in what they’ve rejected and what they’ve embraced from their charismatic past–they’ve chucked the bad and embraced the good)实现后charismatics （谁是比较舒适的在什么他们已经拒绝了和他们已经接受了从他们的魅力，过去they've chucked坏和拥护的好）
I’d put myself at 5.7.我要把自己在5.7 。
for further reading .为进一步读。 . 。 . 。
- None Found无发现
Watch out for that Wilberforce fellow, he’ll ensnare you into thinking that Christian political activism is an important part of our witness to the world.观赏了这一威尔伯福斯研究员，他将ensnare你以为基督教政治活动的一个重要组成部分，我们见证了世界。
dlw
Wilberforce is over-hyped…but I don’t disrespect what he has done.威尔伯福斯是过分夸大了… …但我不尊重他的所作所为。 Any time someone within the Christendom system has used that system to achieve rights for the marginalized, I see it as generally positive.任何时候有人在基督教的系统已使用该系统，以实现权利为被边缘化，我认为这是普遍积极的。 But it reinforces the impotence of the church and the over-reliance on the State…and does all other sorts of damage.但它强化了阳痿的教会和过分依赖国家， … …这一切其他各种各样的损害。 I think the exemplar for Christian social action is someone like Martin Luther King Jr, rather than Wilberforce.我认为的典范，为基督教社会行动是有人像马丁路德金两人，而非威尔伯福斯。
I don’t see how that reinforces the impotence of the church.我看不出如何加强阳痿的教会。
It’s one of those hands vs feet sort of thing.它的其中一人手中，与英尺诸如此类的事情。 The feet are not less foundational because the hands are capable of doing somethings better.脚是不是更少的基础，因为手中有能力这样做somethings更好。
MLKjr was just as political, imho, with the biggest diff being that he wasn’ta professional politician. mlkjr只是作为政治， imho ，最大的差异正说，他不是专业的政治人物。 He was supporting the rise of labor unions or the change in the political balance of power towards the end of his life.他是支持的崛起，工会或改变，在政治力量的平衡，接近年底时他的生命。
I think Wilberforce had to be a professional politician to get voice in Britain during his time.我认为威尔伯福斯已成为一个专业的政治家，得到的声音，在英国期间，他的时间。 It is because of ongoing political reforms in favor of democracy that an outsider can wield more influence.这是因为正在进行的政治改革，有利于民主的一个局外人，可以掌握更多的影响力。
dlw
I wonder if there could have been an MLKjr if there had not been a Wilberforce/Tolstoy/Gandhi?我不知道如果有可能已被一mlkjr如果没有一威尔伯福斯/托尔斯泰/圣雄甘地？
I think we don’t appreciate enough just how important Wilberforce and the movement to abolish slavery in Great Britain was for later developments that influenced MLKjr.我认为我们不理解不够多么重要威尔伯福斯和运动废除奴隶制在伟大的英国是为后来的发展影响mlkjr 。 As such, I have serious problems with pointing to him and not professional politicians like Wilberforce as embodying how Xtns shd relate to the state.因此，我有严重的问题指出，他不是专业的政治家们都喜欢威尔伯福斯体现如何xtns的可持续发展涉及到国家。
We need a more Generous Orthopraxy in Church-State relations than the Hauerwasians tend to admit.我们需要一个更慷慨的orthopraxy在教会和国家的关系比hauerwasians倾向于承认。
dlw
You’re probably right about Willberforce helping pave the way for MLK.您可能正确willberforce帮助铺平道路mlk 。 I don’t see Wilberforce’s actions as entirely misguided or bad or futile at all.我不明白威尔伯福斯的行动是完全错误的或坏或徒劳所有。 I’m simply saying that there is a better way…not that his way was entirely a waste.我只是说有一个更好的办法…不，他的方式，完全是一种浪费。
I have to admit; I like the term “Generous Orthopraxy”…that’d be an interesting title for an article or book.我必须承认;我喜欢这个词“慷慨orthopraxy ” … …认为想要一个有趣的标题，文章或书籍。
I’m cool with critiquing Wilberforce.我很冷静与批评威尔伯福斯。
Maybe we shd edit a book on “Generous Orthopraxy” for Xtn political involvement together?也许我们的可持续发展的编辑一本关于“慷慨orthopraxy ” xtn的政治参与，一起呢？
dlw
dlw…how would a book like that work when I am not very generous in my orthopraxy (from your vantage point)? dlw …如何将一本书一样，工作时，我不是非常慷慨，在我orthopraxy （从您的制高点） ？ What would be the unifying theme/focus?会有什么统一主题/重点领域是什么？
you know, I think we may be both too poor and too unknown to edit the book anyways, but I think it would be like Eddy and Beilby’s book on atonement, with a range of views on Church-State relations(focusing on specific topics) and interactions between writers.你也知道，我想我们可能都太穷和太未知编辑这本书anyways ，但我认为它会像方正和比尔比的书，赎罪，与各种不同的意见，对教会和国家关系（侧重于具体主题）和作家之间的相互作用。
I think that if it was done in a pdf file, we could cut costs and offer it for free, but ask for donations…我认为如果是做在一个PDF档案，我们可以削减成本和提供它的免费，但要求捐款…
As for your relative lack of generosity from my pov, which I suppose could be turned around to me as well, I guess that would be a sticking point that might prevent the project from getting off the ground.至于您的相对缺乏的慷慨从我的pov ，我猜想可能是扭转向我，以及，我猜想这将是一个坚持一点，可能会阻止该项目从下车在地上。 I think it is likely inevitable that the view of the state as playing a subsidiary role in the advancement of the kingship of God would come out ahead, as it combines, IMHO, the best aspects of the anabaptist/anarchist and liberal/activist models.我认为这是可能无可避免地认为，国家作为扮演一个附属的作用，在提高了王位上帝会提前出来，因为它结合了， imho ，最好的方面的再洗礼派/无政府主义和自由/积极分子模型。
dlw